The Body of Resistance

In every national struggle it is the same. The victory of the oppressor is the subjugation of the bodies of the nation and the destruction of their souls – and in so doing it executes the very spirit of the nation. Thus, when the fight for the civic and political life of the nation is lost, when the fight for the cultural and linguistic life of the nation is lost, the children of the nation have a choice; to submit in their very bodies and so offer up the death rattle of the nation or resist the tyranny and violence of the oppressor upon and within their bodies – the last and most essential fortress of their mother, the nation.

You Call Me ‘Marmite’

Calling this analysis “marmite” strikes me, then, as an attempt to create a false distinction between the two dominations – as though they were happening at different times and on different continents. No, they are ongoing simultaneously and under the yoke of the same dominating hegemonic force. They are, whether we like it or not, two theatres of the same conflict. As to the violence, one is latent and the other in hiatus. Insistence upon this false distinction – a form of cognitive dissonance – disables both sides of the struggle from learning from the lessons of the other.

Scotland’s Revolution

Now that the leader of the British unionists in Scotland, Ruth Davidson, has indicated the British government will refuse to permit another democratic referendum on independence until at least 2027, we must take this as a sign that no permission will be granted – period. This means we must now articulate this to the wider movement; that is that the ordinary democratic road has been blocked, forcing us to think of an alternative. That alternative is the more militant, revolutionary road – as described briefly hereinabove. The time has come for the independence movement to start thinking in terms of revolutionary action.

Resisting the British State

Demonstrations of the popular will of the movement are important, but we must bare in mind that marches and rallies serve an internal rather than an external function in the broader strategy of resistance. The unionist media has rightly pointed out - something we already know - that marches do not win people over to our cause. This was never the purpose of the popular demonstration. Convincing others of our need for independence is of the greatest importance, and - within the movement - is proper to the role of the revolutionary praxis of education, organisation, and agitation.